I have been forced to spend my day reading this blog.
And I'll continue staying here —
This is my sanctuary.
Let me show you, O' forgetful soul;
This is our home.
Saturday 30 July 2016
Tuesday 19 July 2016
Influence of the internal and external
I feel like a hypocrite who's putting up a good front by sharing these Du'as.
I shall still do it.
- - -
فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ أَنْتَ وَلِيِّي فِي الدُّنْيَا وَالْآخِرَةِ ۖ تَوَفَّنِي مُسْلِمًا وَأَلْحِقْنِي بِالصَّالِحِينَ
"Creator of the heavens and earth, You are my protector in this world and in the Hereafter. Cause me to die a Muslim and join me with the righteous." [Surah Yusuf - 12:101]
اللَّهُمَّ إنِّي أعُوذُ بِكَ مِنَ الْهَمِّ وَ الْحَزَنِ وَ الْعَجْزِ وَ الْكَسَلِ وَ الْبُخْلِ وَ الْجُبْنِ وَ ضَلَعِ الدِّيْنِ وَ غَلَبَةِ الرِّجَالِ
"O Allah! I seek refuge in You from grief and sadness, from weakness and from laziness, from miserliness and from cowardice, from being overcome by debt and from being overpowered by men (other people)." (Sahih al-Bukhari 7:158)
ربَّنَا اغْفِرْ لَنَا ذُنُوبَنَا وَإِسْرَافَنَا فِي أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا وانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَِ
"Our Lord! Forgive us our sins and anything we may have done that transgressed our duty: Establish our feet firmly, and help us against those that resist Faith." [Surah Al-Imran - 3:147]
Friday 15 July 2016
Grow up
I am uncertain if anyone finds worth in my words, because I came to realize that I don't. This feeble heart has forgotten its own weight and has been distracted with the hope of external replenishment. The love and self-respect I used to have for myself have been tainted by the very same person who believes in the value of sincerity to oneself. This unsettled longing for support, for empathy, for respect, for genuine admiration, for understanding, is it a sign of weakness? The beacon of contentment crumbles in the hands of others. We can depend on others but we must be brave to take responsibility for our own soul. We must have the courage to look within and have maturity in dealing with our hidden world. This corrupt heart yearns to be better but it elevates itself emptily under an apparent veil, instead of lowering its roots into a foundation. How noble. How misguided.
They say it is a blessing, and a curse to be a sensitive being. Little things, they are big to a dwarfed soul which has grown to appreciate the minute grandeur of a mindful heart. Being moulded to live in the realm of subtlety, silent sacrifice and hidden sincerity is not easy. It used to be better when the occupant acted upon his values, regardless of the pain, humiliation and extrinsic influence. Yes, the strength of silence and patience leaves in the inner presence of ignorant comfort, pride and unmindfulness. I believe these traits come into existence within us at the instant when a positive quality gets instilled as they are a pair, and we ought to take effort in realizing the things we subconsciously feed. I feel like some of us are losing sight of not only our destination, but our paths. Everything seems unfair to us yet we still take things for granted. How genuine. How deluded.
"One day when you're older, people will do it to you".
My mother used to say it when she gets hurt by me many years ago. It seems like a mother's prayer for her child often gets answered. And an accepted prayer will always bring benefit. InsyaaAllah. Be mature and have contentment.
(:
(smiley face here cause I just finished staring at my kinda new whatsapp wallpaper)
They say it is a blessing, and a curse to be a sensitive being. Little things, they are big to a dwarfed soul which has grown to appreciate the minute grandeur of a mindful heart. Being moulded to live in the realm of subtlety, silent sacrifice and hidden sincerity is not easy. It used to be better when the occupant acted upon his values, regardless of the pain, humiliation and extrinsic influence. Yes, the strength of silence and patience leaves in the inner presence of ignorant comfort, pride and unmindfulness. I believe these traits come into existence within us at the instant when a positive quality gets instilled as they are a pair, and we ought to take effort in realizing the things we subconsciously feed. I feel like some of us are losing sight of not only our destination, but our paths. Everything seems unfair to us yet we still take things for granted. How genuine. How deluded.
"One day when you're older, people will do it to you".
My mother used to say it when she gets hurt by me many years ago. It seems like a mother's prayer for her child often gets answered. And an accepted prayer will always bring benefit. InsyaaAllah. Be mature and have contentment.
(:
(smiley face here cause I just finished staring at my kinda new whatsapp wallpaper)
Saturday 9 July 2016
Kenapa tak amek mee goreng?
Kuliah Subuh by Ustaz Zainal Arifin (Former Principal of Madrasah Aljunied)
(Right click + save link as...) ^
It may be nothing much to some of you (haha talking as though got a lot of people read my blog), and it's not particularly filled with details of practical knowledge, but please have a listen if you have the time.
(Right click + save link as...) ^
It may be nothing much to some of you (haha talking as though got a lot of people read my blog), and it's not particularly filled with details of practical knowledge, but please have a listen if you have the time.
Friday 8 July 2016
Part of today's sermon
Blessed Friday Jemaah,
Let us fill our hearts with taqwa to Allah s.w.t. with the highest level of taqwa. Hold true to the rope of Allah s.w.t. and love one another. May we be placed among the believers and those who have hikmah (wisdom).
When we open the Quran, we will find one word that is often mentioned by Allah, The Most Wise. This word appears almost 20 times in the Quran. Sometimes it is paired with the word alkitab, and at times it is on its own. The word that I am referring to is al-Hikmah. Allah s.w.t says:
“Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is [rightly] guided.” [Surah alNahl, verse125]
The verse that was recited earlier is a divine reminder for our beloved Prophet Muhammad s.a.w. as well as for his ummah to be conscious of two important matters when spreading the message of Islam. Firstly, the objective that we want to achieve. The verse firmly states that our objective should be for Allah, and we do good deeds to please Him and to gain His mercy. Hence, the intention and aim of a true believer (mukmin) when spreading dakwah is to lead and guide a person to God. Not for other purposes such as leading the person to other paths or specific agendas.
The second matter that a mukmin should bear in mind when making dakwah and calling others to Islam is to do it with wisdom and contemplating on the most effective approach. However, when is one considered successful in ensuring that one’s speech and actions are full of wisdom (hikmah)? According to scholars, one is successful in achieving hikmah when one is able to place something in its place accordingly. Thus, it is clear that a person who is wise in his conduct when interacting with others will never be at a loss. A mukmin will always ensure he is wise in his interactions, and will strive to ensure that what he does or says is easily understood and accepted by others. Let us study how Allah s.w.t. emphasised that His words can be easily understood and grasped by the human mind. Allah says (يعقلون لقوم (and (يتفكرون لقوم :(meaning: “For a rational person” and “for the people that can think.” Hence, let us study and apply the approach of the Quran in our actions, interactions and speech accordingly. Often we deliver or say something to others because we feel it is a pertinent
matter and that we are obligated to do so. However sometimes in doing so, we may forget to think of the long-term consequences, the feelings of others and their perspectives.
For example, imagine when you are praying and the jemaah praying beside you has forgotten to switch off his phone, or at least switch it to silent mode, and his phone rings while praying in congregation. How would you react towards him? Would you scold him immediately after solat? Or would you just keep quiet?
Let us reflect upon the wise approach of Prophet Muhammad s.a.w., when a companion, Mu’awiyah ibn al-Hakam al-Sulami r.a., recited a supplication for a man who sneezed, while Mu’awiyah was standing in prayer by saying: “Yarhamukallah”. Pay attention to the manners of Rasulullah s.a.w. in reprimanding Mua’wiyah after praying. Mua’wiyah said: After Rasulullah s.a.w. completed his prayers, I have never seen a better teacher or better teachings before or since; he did not rebuke me, hit me or revile me – he said: “This prayer is not the right place for any of the people’s speech, rather it is tasbeeh, takbeer and recitation of Qur’aan.” (Hadith reported by Muslim) According to Imam Nawawi rahimahullah, this hadith shows that the approach taken by Rasulullah s.a.w. in educating a person who is not aware is not by scolding or criticising the person.
Instead, one should use a gentle approach that is full of wisdom.
Realise that those who commit mistakes because of ignorance do not fall within the same category as those who commit a mistake when they already know that it is wrong. Sometimes the situation calls for a person to be firm, and at times, a gentle approach is more effective. At times, keeping quiet is better especially if by voicing our opinion or by trying to guide someone, it can lead to a bigger problem when compared to the benefit that we hope to achieve. A Muslim must be smart in choosing the right approach in guiding others to God. Hence, efforts to guide a person to Allah must be done appropriately, taking into consideration the situation, the level of the person’s understanding, and how he would accept the advice, and also his level of obedience towards Allah.
Another aspect that a person who incorporates wisdom in interacting and mixing with others is when he debates and discusses with others. In this matter, he will ensure that he chooses the most appropriate approach possible. Especially when dealing with someone of a different perspective and orientation. If he feels there is a need to discuss and debate certain matters, then Islam allows for this but there are conditions to be observed. One must choose his words wisely, be conscious of his actions, body language, and managing his emotions when presenting his arguments and evidences.
The final objective is not to determine the winner and loser. The objective that we are all striving for is to find the truth and to guide others to the path of God. This is the pinnacle of adab practised by the scholars when they faced issues of ikhtilaf. Imam Al-Syafie reported: “I have never debated intellectually with someone, except that I have the least concern of whether I win the the debate or otherwise”. MashaAllah. This is an approach full of wisdom that we seek to aspire. It is a far cry from the situation we are witnessing today. Sometimes people end up fighting, insulting, and belittling others on social media, just to defend an invalid point. Nauzubillah min zalik. InsyaAllah, our following khutbahs will address other aspects of wisdom.
Let us fill our hearts with taqwa to Allah s.w.t. with the highest level of taqwa. Hold true to the rope of Allah s.w.t. and love one another. May we be placed among the believers and those who have hikmah (wisdom).
When we open the Quran, we will find one word that is often mentioned by Allah, The Most Wise. This word appears almost 20 times in the Quran. Sometimes it is paired with the word alkitab, and at times it is on its own. The word that I am referring to is al-Hikmah. Allah s.w.t says:
“Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is [rightly] guided.” [Surah alNahl, verse125]
The verse that was recited earlier is a divine reminder for our beloved Prophet Muhammad s.a.w. as well as for his ummah to be conscious of two important matters when spreading the message of Islam. Firstly, the objective that we want to achieve. The verse firmly states that our objective should be for Allah, and we do good deeds to please Him and to gain His mercy. Hence, the intention and aim of a true believer (mukmin) when spreading dakwah is to lead and guide a person to God. Not for other purposes such as leading the person to other paths or specific agendas.
The second matter that a mukmin should bear in mind when making dakwah and calling others to Islam is to do it with wisdom and contemplating on the most effective approach. However, when is one considered successful in ensuring that one’s speech and actions are full of wisdom (hikmah)? According to scholars, one is successful in achieving hikmah when one is able to place something in its place accordingly. Thus, it is clear that a person who is wise in his conduct when interacting with others will never be at a loss. A mukmin will always ensure he is wise in his interactions, and will strive to ensure that what he does or says is easily understood and accepted by others. Let us study how Allah s.w.t. emphasised that His words can be easily understood and grasped by the human mind. Allah says (يعقلون لقوم (and (يتفكرون لقوم :(meaning: “For a rational person” and “for the people that can think.” Hence, let us study and apply the approach of the Quran in our actions, interactions and speech accordingly. Often we deliver or say something to others because we feel it is a pertinent
matter and that we are obligated to do so. However sometimes in doing so, we may forget to think of the long-term consequences, the feelings of others and their perspectives.
For example, imagine when you are praying and the jemaah praying beside you has forgotten to switch off his phone, or at least switch it to silent mode, and his phone rings while praying in congregation. How would you react towards him? Would you scold him immediately after solat? Or would you just keep quiet?
Let us reflect upon the wise approach of Prophet Muhammad s.a.w., when a companion, Mu’awiyah ibn al-Hakam al-Sulami r.a., recited a supplication for a man who sneezed, while Mu’awiyah was standing in prayer by saying: “Yarhamukallah”. Pay attention to the manners of Rasulullah s.a.w. in reprimanding Mua’wiyah after praying. Mua’wiyah said: After Rasulullah s.a.w. completed his prayers, I have never seen a better teacher or better teachings before or since; he did not rebuke me, hit me or revile me – he said: “This prayer is not the right place for any of the people’s speech, rather it is tasbeeh, takbeer and recitation of Qur’aan.” (Hadith reported by Muslim) According to Imam Nawawi rahimahullah, this hadith shows that the approach taken by Rasulullah s.a.w. in educating a person who is not aware is not by scolding or criticising the person.
Instead, one should use a gentle approach that is full of wisdom.
Realise that those who commit mistakes because of ignorance do not fall within the same category as those who commit a mistake when they already know that it is wrong. Sometimes the situation calls for a person to be firm, and at times, a gentle approach is more effective. At times, keeping quiet is better especially if by voicing our opinion or by trying to guide someone, it can lead to a bigger problem when compared to the benefit that we hope to achieve. A Muslim must be smart in choosing the right approach in guiding others to God. Hence, efforts to guide a person to Allah must be done appropriately, taking into consideration the situation, the level of the person’s understanding, and how he would accept the advice, and also his level of obedience towards Allah.
Another aspect that a person who incorporates wisdom in interacting and mixing with others is when he debates and discusses with others. In this matter, he will ensure that he chooses the most appropriate approach possible. Especially when dealing with someone of a different perspective and orientation. If he feels there is a need to discuss and debate certain matters, then Islam allows for this but there are conditions to be observed. One must choose his words wisely, be conscious of his actions, body language, and managing his emotions when presenting his arguments and evidences.
The final objective is not to determine the winner and loser. The objective that we are all striving for is to find the truth and to guide others to the path of God. This is the pinnacle of adab practised by the scholars when they faced issues of ikhtilaf. Imam Al-Syafie reported: “I have never debated intellectually with someone, except that I have the least concern of whether I win the the debate or otherwise”. MashaAllah. This is an approach full of wisdom that we seek to aspire. It is a far cry from the situation we are witnessing today. Sometimes people end up fighting, insulting, and belittling others on social media, just to defend an invalid point. Nauzubillah min zalik. InsyaAllah, our following khutbahs will address other aspects of wisdom.
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